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Visit To A Children’s Home In Delhi Reveals Kids As Young As 12 Addicted To ‘Solution’

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A group of children huddled on a carpet in a courtyard.
A group of children playing inside a children’s home in Old Delhi’s Kashmere Gate area. Photo credit: Abhishek Jha

It was a winter afternoon – and behind a locked gate at the end of a quiet lane in Old Delhi, a child started crying. He was asking to be let off. When the gate was opened to let me in and then locked behind me, the howling got louder. I was told that he wanted to sniff a solution, the glue used to fix tires – a drug that apparently many young children with working class parents in the area get addicted to.

Rohan* (12) has been living for 31 days now at this children’s home near Kashmere Gate in Delhi when I met him. He had been sniffing from the ‘tube’ for 3-4 months, before the centre’s outreach worker (ORW) found him. “I found him completely unconscious. On the road,” Gaurav Nigam, the ORW, told me.

Rohan says that his friends told him that the solution would make him feel good, and he started using it – a reply repeated by almost everybody at the home. Didn’t anybody ever stop him? “Kisi ne nahi bola. Peti Market me kaun keh raha hai? (Nobody told me to. Who is going to say anything in Peti Market?)” he says. Peti Market is a locality in the Angoori Bagh area near the Red Fort.

While the exact components of industrial adhesives are not disclosed, they are known to contain volatile hydrocarbons – and are used as an inhalant to get high because they come cheaper. Prolonged inhalant abuse can lead to a withdrawal syndrome.

But Rohan did want to give up his addiction because he was afraid that somebody might harm him. “Khopche me koi kaat dega. Jaise andhere me aata hai na koi, kidney-widney sab nikaal ke bech denge (Somebody can cut me up in some dark corner. You know, somebody could come in the dark and sell my kidneys),” he told me, chuckling. Since he came to the centre, he has not had any cravings.

He used to work at a brick kiln, loading and unloading bricks. He and his brother used to earn around ₹700 in a day doing this work. His father washes cars at a body shop and his mother works there too. He told me that he hasn’t met them since he left Loni, a town in UP’s Ghaziabad district. He gives me an address of his home but repeats that he hasn’t met them in 3-4 months, since the time he came to Delhi.

When it comes to reuniting these children with their parents, Manjeet Kaur, who heads the centre, told me that they do what the Child Welfare Committee (CWC), empowered by the Juvenile Justice Act, asks them to. If the committee asks them to contact the family, they do so and produce the child before the committee. Depending on the situation of the parents and their submission before the committee, either the child is restored or stays back at the centre and goes to school.

Children without a home, working in contravention of labour laws, living on the streets, abandoned or found vulnerable and likely to be inducted into drug abuse, etc. qualify as children ‘in need of care and protection’. A children’s home provides care, treatment, education, etc. to such children.

Sometimes, Kaur told me, the parents insist that the child needs to work to support the family. “We counsel them then,” she says. “There are some parents who get so fed up with their children that even when we ask them to take the child back (who will take care of children better than their parents), they don’t listen to us. They say that the child runs away all the time – sometimes they steal – and that they don’t want to keep them,” Kaur says.

Kaur also told me that the children who get addicted to the solution are also treated according to the CWC’s directions. They are counselled first if they don’t crave for it. Or else, they are sent to a rehab centre.

The child whom I had seen crying on an earlier afternoon ran off minutes later, climbing the boundary wall. The erring worker has been reprimanded, I was told later. Nigam says that even when parents take the children back, he often finds them again in the nearby Peti Market, sniffing the solution.

*Name changed

The post Visit To A Children’s Home In Delhi Reveals Kids As Young As 12 Addicted To ‘Solution’ appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.


Young People In Delhi Came Together To Fight Online Violence Spread By Terrorist Groups

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Earlier this month, a 16-year-old German schoolgirl, Linda Wenzel, who had run away from home, was captured by Iraqi soldiers in Mosul, Iraq. She reportedly faces execution there for joining the ISIS, after being groomed online by a recruiter for the terror cell last year. While German authorities are negotiating with Iraq for Wenzel’s release and return to Germany, the disturbing incident brings to light just how far and wide – and insidious – the reach of terrorist organisations such as ISIS is, in recruiting members.

Recognising this as an urgent global issue, governments across the world have stepped up their game in figuring ways to counter violent extremism online. To support the crucial initiative, Youth Ki Awaaz and Facebook held an intense three-day hackathon session, the Digital #MasalaChallenge, involving groups of young college students, media representatives and other key stakeholders, who pitched ideas for a pilot-project for a Facebook-funded video series on countering violent extremism online creatively.

The hackathon was extremely successful and culminated in an exciting event hosted by Vir Das, where the ideas of two winning teams were selected by top media professionals. Each team was granted a sum of $10,000 to take their ideas forward, and join the fight against terror cells operating in the online space. In times like these, it was truly heartening to see young people from different walks of life pitching in to help counter the hate and violence, by spreading messages of peace and empowerment. For those who missed it, you can still catch the event here!

And it doesn’t end there! Youth Ki Awaaz and Facebook are organising seven more hackathon sessions across India to include more young people in the fight against terrorism online! The second #MasalaChallenge takes place at IIT Kanpur at the end of this month. Take a look at the details here, and follow our Facebook page for updates on the upcoming sessions!

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Photo Credit: Shambhavi Saxena

The post Young People In Delhi Came Together To Fight Online Violence Spread By Terrorist Groups appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Watch: 10 Experiences That Show Just How Religion, Gender And Caste Divides India

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“Unity in diversity” is a common slogan that we’ve all heard, chanted and been proud of, as a nation. For many of us, the privileges of economy and social status have acted as insulators – leading us to believe in this without a doubt. But the truth is, even today, in 2017, Indian society continues to be divided.

The voices featured in this video are only a small sample of the larger problem that plagues the nation, 70 years after its independence. Worse still, these experiences are not just harming individual sentiments, but also denying them opportunities. For instance, women earn only 56% of what men earn at their jobs. There have been several accounts of people who identify as transgender being denied inclusion in society – to the extent that they’re even denied access to toilets! And what of our ‘maids’ who are served food and water in separate vessels – because they’re considered ‘dirty’?

The voices remind us that there’s a long way to go to achieve complete equality in India. And the government has committed to do it by 2030. It has committed to eradicate all forms of inequality and achieve social and political inclusion of all, irrespective of social, cultural, biological, political and other identities – as a signatory to the Sustainable Development Goals. And we need to remember that there’s just a little over a decade left to achieve this mammoth task. So, let’s ask this of them: are we going to meet the target we’ve set ourselves, or are we willing to placate ourselves over small successes and forget the larger picture?

The post Watch: 10 Experiences That Show Just How Religion, Gender And Caste Divides India appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

Why Is It So Hard To Keep Street Children From Sniffing Glue?

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By Amritapa Basu:

We are quite familiar with the sight of street children – most of them below 20 and working as rag-pickers. However, there are some aspects about that we do not often notice – glue sniffing and substance abuse, for instance.

Glue, which they popularly call ‘Dendrite’, is a hot favourite among these children. As these children are mostly homeless, they are forced to rummage through the garbage, pick up rags and run menial errands to eke out a living. Unfortunately, in many cases, the little money they earn is spent on Dendrite. Dendrite tubes are easily available at any hardware shop – and sniffing it from a plastic bag is a treat for many of these children.

Sniffing glue is a form of addiction and their effect is as good as that of drugs. They contains toluene which is a sweet-smelling and intoxicating hydrocarbon. It dissolves the membrane of the brain cells and causes hallucinations. It also allows the person to not feel hunger or cold.

It has been observed that many of these street children have fled home because of poverty, family troubles, hunger or insecurity. They are often coaxed into sniffing glue by their peers – and once addicted, they find it difficult to ‘survive’ without sniffing it for a single day. They then get addicted to this practice, because they can seemingly handle hunger and cold in a better fashion.

But what is the effect of this prolonged inhalation? Most children who sniff glue suffer from critical diseases which manifest in the form of chest pain, headaches and sickness. What’s more troubling is the fact that these children often fail to understand the severity of these ailments.

The immediate negative effects of sniffing Dendrite can be nausea, sneezing, coughing, nose-bleeding, exhaustion, bad breath and loss of appetite. However, deep breathing of the dendrite or using a lot over a short period of time may result in the person losing touch with one’s surroundings, violent behaviour, loss of self-control, unconsciousness and even death in extreme cases.

“The dependence on the smell of adhesive becomes very strong and becomes hard for the children to resist. Prolonged inhalation of toxic fumes of the solvent affect blood, heart, kidney and lungs. The adhesive contains heavy metals like lead, iron and aluminium, which reduces the oxygen carrying capacity in the blood,” Sayeed Akhtar, chief medical officer of the Central Institute of Psychiatry, says. These children sniff more glue in winters to cope with the cold – and as a result, their health worsen. Some children use as many as 15 Dendrite tubes a day, with one tube being used 4-5 times. In absence of proper meals, many use dendrite as a substitute for regular meals.

This menace is very difficult to tackle as one cannot prevent hardware stores from selling glue. Yet, police officers often harass shopkeepers when they catch children with Dendrites in their possession. However, some shopkeepers, being aware of the addictive effects of Dendrite, either increase the cost or do not sell them to minors. Ideally, the next difficult step should be to convince youngsters not to sniff Dendrite.

There are several rehabilitation centres which support street children. However, many do not want to go to these centres as they would be made to give up on their addiction, as a result. Many prefer returning to the ‘street life’ after being released from the centres.

A street child on Park Street, Kolkata, after much pestering, complacently confessed that he had run away from a rehabilitation centre as they had asked him to quit sniffing glue. “Yeh mushkil hi nahi, namumkin hai (Not only is it difficult, it is impossible).”  He said that, apart from the glue-addiction, he was also ‘addicted’ to the freedom that this stray life granted him. “Main khush hoon (I am happy),” he said.

More public awareness, personal counselling and proper and effective rehabilitation are required to curb this wide-spread menace. So, the next time you see street children huddling around a plastic bag – take a small step forward and stop them. It might not be of much help, but each step does count!

The post Why Is It So Hard To Keep Street Children From Sniffing Glue? appeared first and originally on Youth Ki Awaaz, an award-winning online platform that serves as the hub of thoughtful opinions and reportage on the world's most pressing issues, as witnessed by the current generation. Follow us on Facebook and Twitter to find out more.

If You Have These 7 Symptoms, You’re Definitely Stereotyped As A ‘Bigda Hua Ladka Or Ladki’

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We all remember Kirron Kher’s stunning performance in the hit song ‘Maa da laadla bigad gaya’ from Karan Johar’s ‘comedy’ film Dostana. Her carefully dramatised portrayal of the desi mom inspired both hilarity, and a deep connection, because let’s face it, haven’t we all been labelled ‘bigda hua’ or a ‘bigdi hui’ by the friendly neighbourhood moral brigade? The tag is used so liberally (and differently for boy and girls) that there’s some confusion about what the do’s and don’ts are to avoid being called ‘bigda’ / ‘bigdi’. We derived the common denominators, and came up with 7 symptoms that can help!

Symptom 1: You Speak Your Mind


Remember that time when you said you’d rather stick to your beliefs than subscribe to what the Mohit ki ma is saying? Why didn’t you just keep your mouth shut? Because, my friend, by speaking what was on your mind you just got labelled, and the entire colony knows it! Gasp!

Symptom 2: You’re Fond Of Choosing Your Own Path

“Beta, tumhare chacha ke mama ke bete ka chhota beta engineering kar raha hai. Tum humanities karke humari naak mat katwana (Your uncle’s uncle’s kid’s younger son is doing engineering. Don’t shame us by choosing the Humanities field)!”

Heck! All you decided to do was choose your preferred career path, but no! This is not acceptable. And it doesn’t stop there – how can you make choices that defy the choices society has made for you?! You just earned yourself a label.

Symptom 3: You Say ‘No’ When You Disagree With Something


When something is asked of you or some directive issued your way, say ‘yes’. Even if it goes against every fibre of your beliefs. Never say ‘no’. Practice saying ‘yes’ in front of the mirror if you have to, and it might just get easier.

Symptom 4: You Refuse To Take Crap. From Anyone.

Were you told by someone that you should have done or said something differently? If the advice was absolute crap, tough. You’d better not defy it, or you’ll have a label added to your name.

Symptom 5: You Like Doing Things That Are Off The Beaten Track

“Ladki hoke cooking nahi aati? Ladke hoke lambe baal rakhhe hain? (Being a girl, how can you not know cooking? How can you keep long hair, when you’re a boy?)” How. Dare. You. Haath se nikal gaye ho, yaar (You’re out of control, man)!

Symptom 6: Your Motto Is ‘Mah Life, Mah Rulezzzz’

Don’t want to get married at 25? But, your biological clock is ticking!
Want to quit your job and ‘settle’ for a pay cut that makes you happier? How will you support your future family if you’re not ‘settled’?
Gotta think about everyone else’s opinion if you want to avoid being labelled, bro!

Symptom 7: You’re Gutsy

Love marriage in the 21st century. Raising your voice against age-old traditions. Getting tattooed. All, and more, forbidden unless you want to be ‘bigda hua’. It’s only fair, ya!

We’ve had our laugh, but let’s pause and really think about this. Is this label really justified? Do others really have more of a say in what you do or don’t do, by virtue of taking a high moral ground? How do you tackle such situations? Do you reject the tag, or do you wear it on your sleeve, proudly?

Have you ever been labelled ‘bigda hua’ / ‘bigdi hui’? Tell us why and what you think about it – together, let’s decode this label, understand where it comes from, and figure out what we, as individuals, want to do with it. Write on Youth Ki Awaaz and follow our campaign #BHL!

The post If You Have These 7 Symptoms, You’re Definitely Stereotyped As A ‘Bigda Hua Ladka Or Ladki’ appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

As An Indian Muslim, The First Thing I’m Asked By Trolls Is To Go To Pakistan

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I am tired of what is happening within India. I am amazed at how everyone is fooling each other. The cases of increasing violence, rapist babas, lynchings and other atrocities towards minorities are making me weaker every day.

I see a few of my friends no longer care about such incidents. I hated them initially. How could they be so ignorant about their own country? I reviled them for their ignorance but now I realise that at least they are happy. They are happy with their own lives, where they don’t have to face such instances of violence.

We are a few more deaths nearer to becoming where dissent or voicing your opinion can result in the loss of life. Murders and lynchings are becoming the new ‘normal’ in this country. The kind of trolling and justifications we had to witness online after Gauri Lankesh’s murder was shameful.

I have been writing for a few media houses. One NDTV article I wrote for Rohith Vemula got me trolled and I was told to go to Pakistan. If you are a Muslim in India, the first thing the trolls ask you is to go to Pakistan. Because they think we are not patriotic or that we belong to this country at all. Our existence or image is limited to beef, triple talaq and terrorist attacks. And if you can survive such taunts, then the trolls resort to rape threats. This is what it feels like to be an Indian Muslim these days.

Picture used for representative purposes only.

I remember when I was in college, I got a threatening message on Facebook. The person bullied me, saying that I should not have migrated to that city. I was a Muslim and therefore the only place I should go to is Pakistan. The message was dripping with hatred and he even blamed me for love jihad. I was just 19, and got depressed reading those messages. I never came to know who that person was.

I wanted to tell him that I would not go to Pakistan. That is not my country. I was born here and I will probably die here. I am tired of proving my patriotism. And I have realised that it makes no difference to them. But you know what? I will continue to be who I am. And I will no longer be affected by your opinions on what I eat, whom I support and which country I should go to.

The online threats coming from trolls are not just limited to other religions. It comes from my own community as well. I wrote an article on Youth Ki Awaaz regarding sex-related myths that I grew up with. I got trolled by my own community for writing such things. They accused me of bringing shame to my community. Did I care? No. However, I was disturbed for a few days, wondering if I was wrong to write on such a topic. That’s what threats from trolls do – it disturbs you so much that you start questioning your own self.

There was a time where I did not pay any attention to any of this. A course in journalism opened me up to a lot of thoughts I was previously unschooled in. Initially, I felt good that my voice mattered and may be somewhere, I could make a change. However, my opinions are different now.

I want to time travel to the days when all that mattered was who got evicted from shows like Big Boss, Splitsvilla and Roadies. I do not want to know why Rohith Vemula did not get justice or why Mohammad Akhlaq and Junaid Khan were killed. Why are my rights to privacy curtailed? What happened to Najeeb? Why did I have to pay extra to get my own money from the bank? Why are the voices of the LGBTQ community still ignored? Why did a senior journalist get shot for speaking the truth?

I am done. I am tired of my vulnerabilities. I need love. Either I want to shut my eyes to all these things or want India to be what it used to be.

 

The post As An Indian Muslim, The First Thing I’m Asked By Trolls Is To Go To Pakistan appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

What’s Keeping India’s Children Out Of School? Experts Answer

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By Saptak Choudhury and Sourya Majumder:

India has certainly made significant strides in literacy in its 70 years of independence: from 18% literacy in 1947, we stand at 72% now. Yet, merely achieving literacy is not enough – when 47 million young people drop out of school by class 10, something is still clearly lacking in the state of education. As a signatory to the Sustainable Development Goals (SDGs), India has committed to ensuring inclusive and quality primary and secondary education to all children, by 2030. With a startling 4.34% drop out rate at the primary level, we need to talk about what’s keeping India’s children out of schools.

On International Literacy Day (September 8), Youth Ki Awaaz took the discussion to Twitter, and asked some key questions to a panel of education experts including Kailash Satyarthi Children’s Foundation, The YP Foundation, Magic Bus India Foundation and Stones2Milestones, which threw up several crucial insights into the problem of education in India:

The Kailash Satyarthi Children’s Foundation

Q: What are the challenges in ensuring education for children from underprivileged or minority communities?

KSCF: The Right To Education does not necessarily ensure rights within education (for instance, safe transportation to and safety in schools). Universal access to a protected environment at home, schools and within communities are imperative to ensure holistic education for a child.

Q: What factors and facilities constitute a ‘quality school’ for all children?

KSCF: Besides infrastructure, [qualified] teachers and ensuring rights in and through education (for example, awareness about child sexual abuse) are necessary components.

Q: What steps can the govt take to address the challenges to universal primary and secondary education?

KSCF: Underprivileged children are most vulnerable to abuse. Bringing together child protection mechanisms and education is the next step. Crimes against children (child labour, child marriage, child trafficking) are the main reason that causes school dropouts. Awareness of child rights in school, training of teachers are effective first responses to address violence against children.

Magic Bus India Foundation

Q: What kind of activities have been most effective in drawing children to education, in your experience?

MB: Having a mentor, a positive role-model within the community is a huge asset. This is why we focus on building a network of such mentors. Training teachers across all schools to listen to children and getting them to participate in classroom discussions is a universal need of the hour.

Q: Is incentive-based education the way forward to promote equitable education in India?

MB: We have to define incentives effectively and identify system-driven, evidence-based approaches for them to succeed. Incentives (for instance, mid-day meals) fill in the gaps within the existing system and encourage community participation. In our experience, incentives have worked as behavioral nudge for participation. We see access to a mentor as an incentive as well.

Q: In your experience, what are the challenges young people face while transitioning from schools to jobs?

MB:

  • Engagement – providing a safe and engaging space for adolescents to voice their opinions or ask questions and seek out role-models.
  • Accessibility to higher education simply because of financial constraints or distance.
  • The traditional school system doesn’t prepare children for employability and real-life work issues. Availability of opportunities in a community often deter them from pursuing jobs because migration requires resources and support systems.
  • More than 30% of Indians aged between 15 and 29 years are neither employed nor are they educated and trained. In our experience, life skills like resilience and self-efficacy are as important as any other skill to make a successful transition.

In our experience, focussing on building employability and life-skills is the need of the hour. The choice to aspire should be open to all.

 

YP Foundation

Q: What steps can schools, parents and teachers take to bridge the gender gap in Indian education?

YPF: Female-friendly and better infrastructure (hygienic toilets, running water, menstrual products, transport, security, etc.), sensitised teachers and staff are a must. Interactions between parents and schools on the importance of education, especially for girls, also need to be strengthened. Comprehensive sexuality education in all schools and institutions is also a priority.

Q: What are the 2 or 3 key things young people can do to promote equitable and equal education in India?

YPF: For those of us who have graduated from school, now is the time to start giving our time and other resources to organisations working on education and for raising awareness on equitable access to education.

Stones2Milestones

Q: What steps can be taken to introduce reading in a second language like English to young children?

S2M: Systematic intervention, that develops the will and the reading skills of the child, is much required. Training teachers and providing engaging materials is also necessary. This is the main strategy behind our Wings of Words program.

Once children start enjoying classes, the skills will be learnt automatically. Equip children to learn by themselves.This is exactly what we do. Systematic ‘bite-sized’ lessons that simplify the process of learning English are also helpful.

Q: What are the creative ways you use to emphasise the importance of reading in education?

S2M: In education, the importance of reading is obvious – the kids need to read to learn concepts. In school, reading should be taught as a skill, in a manner that’s fun for kids. They will be drawn to libraries and teachers will take more interest.

Developing reading skills needs systematic interventions, and can’t be left to chance. A child who reads is a learner for life. Stories in their syllabus itself can be made more interesting if they are handled in the right way. This is where teacher training comes in. Schools have several constraints. Attempting to enforce the law is more difficult. The trick is to be empathetic and collaborate for change.

The chat, which was organised as a part of #GoalPeBol, a campaign by Youth Ki Awaaz and National Foundation for India (NFI), drew participation from several Twitter users. Organisations such as Nanhi Kali Foundation and Care India also chimed in, adding valuable perspective. The conversation achieved over 4 million Twitter impressions, and most importantly, opened up new avenues of discussion around the issue of universal, equitable education in the Indian context.

What do you think can be done to improve the state of education in India? Write on Youth Ki Awaaz and together, let’s take this conversation ahead. Publish your post today.

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Featured image used for representative purposes only.

Featured image source: Pixabay

The post What’s Keeping India’s Children Out Of School? Experts Answer appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

Why Doesn’t The Government Give A Dam(n) About These 42 Million Indians?

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“We will request you to move from your houses after the dam comes up. If you move it will be good. Otherwise, we shall release the waters and drown you all.”

This statement may sound like something a villain in a Jeffrey Archer novel might say – but sadly, this was said by Morarji Desai, the then Finance Minister in 1961, while addressing the citizens who came under the submergence zone of the Pong Dam in Himachal Pradesh. It was a blunt statement, without any mincing, telling people exactly what the bureaucracy had planned for them.

Big dams were the joy of the world for a while. In India, they were brought up in the public domain post independence after Nehru’s famous endorsement of dams as the ‘temples of modern India’. Dam building was soon equated with nation building. Nehru further stated, “If you are to suffer, you should suffer in the interest of the country.” What he conveniently forgot to mention was that the suffering would only be borne by a few Adivasi groups that were living in the submergence zone – who in all probability would receive inadequate compensation for their displacement. He also neglected to mention the enormity of the sacrifice they would have to make.

The Narmada Bachao Andolan (NBA) is perhaps the longest fight the country has seen over the issue of displacement. For the past 32 years, the Narmada Valley has stood united and strong – refusing to bow down to the destruction of people’s homes and livelihood. Not only have they banded together to negotiate various policy changes and judicial processes with the government, their protests have also been non-violent – a remarkable feat considering the history of recent protests in India and the world.

The protest has been so long that its coverage has waned. Nowadays, news reports tend to feature isolated parts of the issue – maybe a legal correspondent’s view on the never-ending court proceedings, or an emotionally charged account of the government’s treatment of displaced people or a view from the other side about how NBA is all about ‘a handful of activists’ holding the nation to ransom.

Narmada Bachao Andolan protest in Delhi, 2017. (Photo by Raj K Raj/Hindustan Times via Getty Images)

What People Forget

The worst-hit in the entire deluge is the farmer. For a farmer, a piece of land is the primary source of their sustenance. If the farmer belongs to a backward class, they are more dependent on the land, and their vulnerability is far greater.

Since 1947, dams have displaced over 42 million people in India. These dams are responsible for turning rivers into a sad series of lakes, devastating the lives and livelihoods of millions of peasants and Adivasis whose subsistence is linked to their land, forests and water.

All through the years, the government’s response has been constant – that the building of  dams is essential for India’s development. But what the government repeatedly fails to take into account is whether this ‘development’ can be sustained. The answer to that is a big no!

The Sardar Sarovar Dam

As a signatory to the Sustainable Development Goals (SDGs), India made certain commitments to the world. It has promised to take certain steps to tackle the menacing issues of deforestation and desertification caused by human activities, and climate change which is taking a toll on this planet and affecting the livelihoods of millions of people in the fight against poverty.

But, by keeping up with the proposed plans of projects like the Sardar Sarovar dam, India is grievously violating the demands of the development goals it has promised to achieve.

Dams And The Sustainable Development Goals

Ashish Kothari, the chairman of Greenpeace India and a long-time ally of the Narmada Bachao Andolan, explained that the movement is not just about being against dams. “What the NBA stands for is an economy that ensures dignified livelihoods, social justice, and ecological sustainability, and in particular an economy that benefits the hundreds of millions of people who have been left behind or displaced by the kind of ‘development’ that the Sardar Sarovar Dam represents.”

And even though the Supreme Court has laid down guidelines and funds for resettlement and rehabilitation, the Adivasi communities living in the submergence zones near the Sardar Sarovar Dam project aren’t comfortable with the idea of displacement, owing to the decades of growing distrust with the government.

In 1986, it was estimated that the Narmada Sagar Project would submerge 40,332 hectares of forest land. Construction activities, including the diversion of the river through a tunnel, have major adverse impacts on the aquatic ecosystem. Vulnerable species, with either limited distribution or low tolerance, can become extinct even before the dam is completed.

The Indira Sagar dam

“The government claims to respect the traditional and customary practices of the people but it doesn’t even have a plan for resettling the 385 religious sites that will be submerged. If they cannot provide a block for our gods and their own, what resettlement will they do for us?,” says Sneha Gutgutia, an activist from Kalpavriksh and a supporter of the NBA movement, says.

Shanobai of the Chikhalda village that is in the area of submergence is defiant. “If we are evicted, we will be like fish out of water,” she says. “We will resist eviction until our last breath.” This emotion is backed up by many people living in the villages that may be submerged.

As a signatory to the SDGs, India not only needs to ensure that it adheres to the promises it has made, it also needs to create policies which centre around these promises. Not only does this mean that it needs to take steps to ensure conservation, restoration and the sustainable use of natural resources, it also has to integrate ecosystem and biodiversity values into national and local planning and development processes. It’s also India’s duty to take urgent and significant actions to reduce the degradation of natural habitats and biodiversity through prudent policy interventions.

The problems posed by the large-scale buildings of dams are not just ecological or humanitarian. As a country, our government needs to realise that development does not have to come at the cost of ecological ruin.

While profits from dams can be tremendous, their harmful effects are greater than the cause for which they stand. It is high time that the Indian government understands this and worked towards a more sustainable future. Only then can India hope to save millions of Indians from drowning or being displaced.

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Featured images used for representative purposes only.

Featured image sources: Mark Wilson/Getty Images, Kevin Frayer/Getty Images

The post Why Doesn’t The Government Give A Dam(n) About These 42 Million Indians? appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.


What Does A Journalist Get For Calling Out A ‘Rape Song’? Rape Threats

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People hate women who speak their minds online. And it’s becoming increasingly difficult to ignore this disturbing reality.

When Deeksha Sharma, a reporter at The Quint, critiqued self-made rapper Omprakash Mishra’s comically horrid “Bol Na Aunty Aau Kya” the reactions that came pouring in were nothing short of disgusting. She was bullied by various fans of the artist, and threatened with rape. Even more troubling were those threats that dropped murdered journalist Gauri Lankesh’s name, saying Sharma would face the same fate.

Source: The Quint

So. Coming to the age-old question – was she ‘asking for it’? Of course not. But it happened anyway. And we need to ask why.

It all started on September 11, when a crowd of 500 people showed up at Connaught Place to chant the lyrics of the song. The event was organised as a joke, but ended up being quite the spectacle. At the time, it seemed like a harmless (if excessive and annoying) activity.

The lyrics are rapey and misogynist to boot, sang from the perspective of a young man who wants to force his way into the aforementioned Aunty’s life, and her body too. What made the Connaught Place incident so unbearable was that hundreds of people physically came out of their homes to condone the song by literally lending their voices to it. An earlier story on Youth Ki Awaaz pointed out how the mass mobilisation around the song was significant, impressive even, but the song and its values were bound to have a negative impact.

And that’s exactly what ended up happening. Fans for whom harassment has been normalised by songs like “Bol Na Aunty” are not above carrying over that same harassment in their daily lives. It takes nothing to sign in and threaten to violate another person’s human rights. And the internet is saturated with such instances. In fact, a survey by Feminism In India found that while 50% of female internet-users face it, very few report what happens. Fewer still know what legal action to take.

For many women, the internet can provide a refuge from the misogyny and sexism of the outside world. But all of this turns to ashes as soon as those same hate-fueled actions begin to pop up in inboxes, comments, emails, threatening phone calls and more.

In our collective fight against rape culture, the incidents around “Bol Na Aunty” present yet another challenge. It’s almost reminiscent of the fiasco that broke out over rapper Yo Yo Honey Singh’s music, and songs like “Choot” which was described as “[promoting] a permissive and casual attitude to sexual assault.”

Misogyny is hate. And whether it’s a poorly performed song or a violent comment on our Facebook profile, we have to weed it out.

The post What Does A Journalist Get For Calling Out A ‘Rape Song’? Rape Threats appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

An Angry Teenager’s Epic Response To Being Called A ‘Bigdi Hui Ladki’

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“Apne dimag se kaam lene waali ladki bigdi hui hai, toh upar waale ne bheja bheja hi kyun (If a girl who uses her head to make decisions is spoilt, why did God even give us a brain)?!”

Oh, hell. If you’re a girl who’s grown up in India, Kitty’s line probably just threw open a can of memories that you have buried deep within you – full of thoughts that you rarely let loose, that you’ve kept locked up for special outbursts, that are frankly maddening, saddening and deeply, deeply, confusing.

It’s a strange system that we belong to – full of random contradictions. One where ‘ghar ki ladki laadli hai (our daughter is the apple of our eye)’, but ‘agar sasural me zabaan chalaayegi toh naak katayegi (but if she speaks her mind in front of her in-laws, then she’ll shame us).’ Where ‘padhi likhi honi chahiye (she should be well-educated)’ but GOD FORBID ‘shaadi ke baad kaam karne ki baat kare (she speaks of working after getting married)!’ But what’s wrong with working? And ‘har cheez me first aati hai (she excels in everything)’ but (the horror!) ‘shorts pehenke basketball khelne jaati hai (she wears shorts to play basketball).’ I can just see myself playing basketball in a lehenga – ridiculous!

What it boils down to is the fact that no matter how loved you are or how educated or even, financially independent, you can either choose to live your life on the basis of value judgments by random people or based on what you want to or decide to do, in which case you get tagged “bigda hua”. Personally, I can easily relate to Kitty’s emotions here, because seriously. We’re in the 21st century – women are excelling in high-paying corporate jobs, taking up government positions, living happily unmarried lives; but we’re still subject to these labels? Because ‘society kya kahegi (what will the society say)?’ I mean, who even decides all of this stuff?

I say ‘no’ to such mechanisms of control and policing. These are not values to which I subscribe. I say ‘no’ because I don’t think I’m ‘bigdi hui’ for choosing what I want to do by myself, or in making my opinions known. What do you think?

Like Kitty, have you ever been labelled a ‘bigdi hui ladki’? Are these labels given to young girls and boys justified? Tell us what you think! Share your story on Youth Ki Awaaz and follow #BHL, a campaign by YKA and BBCMA, in partnership with UNICEF!

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7 Shocking Stats About MPs And MLAs With Criminal Charges That You Must Know

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As citizens of a democracy, one of the most important rights we have is to be able to vote in the country’s leaders. And as responsible citizens, it is important that we are aware of who we’re voting to power. For instance, voters in India enjoy the right to know details such as a candidate’s educational qualifications, his or her criminal records and their assets and liabilities, among other things, before casting their votes. Not only does this ensure that the sanctity of a democracy is preserved, but it also ensures that an informed decision is made before choosing the nation’s leaders.

In the 2014 General Election, for instance, even though the voter turnout was its highest ever, at 66.4%, India also witnessed the formulation of a parliament with 34% of members with criminal charges, an all-time high! Have a look:

Every 3rd Member Of Parliament In The 2016 Lok Sabha Has Criminal Charges Against Him / Her

A 2014 Association of Democratic Reforms (ADR) survey revealed that every third MP in the 16th Lok Sabha faces criminal charges! In fact, the 16th elected Lok Sabha has the most number of MPs with criminal charges, so far, The Hindu reported.

Criminal Charges Are Faced By Candidates Across-The-Board Of Political Parties

What’s more, Hindustan Times reported that 18% of the Cabinet Ministers have serious criminal charges against them, like crimes against women, murder, and attempt to murder.

Here’s A Case-By-Case Divide Of The Number Of 2014 Lok Sabha Winners With Criminal Charges

The IBTimes also reported that 10 Members of Parliament have been charged with dacoity and robbery and 2 MPs have cases for crimes related to women.

And The 2017 Presidential Elections Clearly Are Not To Be Left Behind

And to top it off, candidates with criminal charges have a 13% chance of winning seats, as compared to a paltry 5% winning chance for candidates with a clean slate. It’s disheartening, yes.

But there’s a way to change this. How? By exercising our power to vote responsibly.

In the last General Election, only half of India’s 150-million first-time voters actually cast their votes. And the overall voter turnout stood at 66.4%. Imagine, now, if India’s voter turnout was close to 100%. As conscious young citizens, it is no less than our duty to change the status quo – and it doesn’t take much! So, by 2019, will you flip the script and #JetSetVote?

About #JetSetVote: #JetSetVote is a nationwide movement to make voting fun, interesting and engaging for the Indian millennial. As part of the campaign, Youth Ki Awaaz and Facebook are organising workshops across 50 campuses in India to train first-time voters as conscious citizens and educate them about their voting rights and responsibilities in a fun and engaging manner. Become a part and pledge your vote, here.

The post 7 Shocking Stats About MPs And MLAs With Criminal Charges That You Must Know appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

In Numbers: What Unsafe Abortions Are Doing To Millions Of Indian Women

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The World Health Organisation (WHO) estimates that 42 million pregnancies were voluntarily terminated, of which 20 million were unsafe (2003).

The rate of unsafe abortions is higher where abortion laws are restrictive.  It is, however, important to note that while decriminalising abortions is a vital first step, that alone will not result in eliminating unsafe abortion.

In India, even though the law allows for abortion up to 20 weeks, many other factors contribute to high rates of unsafe abortions. Some of these issues will be highlighted through the course of this one week campaign. Addressing unsafe abortion needs to be an urgent public health as well as human rights imperative in India and elsewhere.

An accurate estimation of abortion is difficult, which is mainly due to the fact that induced abortion is stigmatized and women are reluctant to even report having had one. Unsafe abortions are particularly difficult to measure. The lack of reliable information poses a serious challenge to designing evidence-based programs to improve access to safe abortions.*

A recent article in a national daily quoted Union Health Secretary, Government of India said there are serious problems with India’s public health statistics. The Secretary also said the Health Management Information System (HMIS) is not effectively used.

Here’s a look at the grave risk women in India face because of unsafe abortions.

[*Elisabeth Ahman and Iqbal H. ShahGenerating National Unsafe Abortion Estimates: Challenges and Choices]

The post In Numbers: What Unsafe Abortions Are Doing To Millions Of Indian Women appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

“ज़िन्दगी में कुछ बनने के लिए कभी-कभी बिगड़ना भी ज़रूरी है”

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“अगर आपके पड़ोस वाले अंकल को आपसे दिक्कत होनी शुरू हो जाए तो मान लो कि आप लाइफ में बिलकुल सही जा रहे हैं।” ये कहना है यंग राइटर दिव्य प्रकाश दुबे का। जिन्हें अपनी पसंद का करियर चुनने पर उनके अपनों ने ही “बिगड़ा हुआ लड़का” घोषित कर दिया था। उनके परिवार और पड़ोसियों के लिए उनके राइटर बनने का सपना “बिगड़ने” से कम नहीं था।

दिव्य की कहानी बहुत रिलेट करने वाली लग रही है ना? अपने समाज में जन्म के साथ ही बच्चों का करियर तय कर दिया जाता है। और फिर पूरा बचपन विडंबना (आयरनी) से ज़्यादा कुछ नहीं रह जाता, जहां एक तरफ पूरा मुहल्ला और आपके घरवाले आपको आशीर्वाद देते हैं कि खूब नाम कमाओ-खूब आगे बढ़ो, लेकिन मजाल है कि आप अपने चुने हुए रास्ते से आगे बढ़े! अपना करियर खुद चुनने की ज़ुर्रत करते ही बन गए आप बिगड़े हुए।

दिव्य प्रकाश दुबे की तरह आपको भी क्या अपने सपने देखने की वजह से कभी बिगड़ा हुआ घोषित किया गया ? क्या आपको लगता है कि अपने मन की सुनने, अपने मन के अनुसार अपने भविष्य का फैसला करने का मतलब बिगड़ना है ? क्या आपको लगता है कि समाज जो हमारे करियर चुनने के केस में बिना फीस का वकील बन जाता है वो गलत है? Youth Ki Awaaz पर अपनी कहानी ज़रूर शेयर करें और फॉलो करें UNICEF के पार्टनरशिप में शुरू किया गया YKA और BBCMA का साझा कैंपेन #BHL

The post “ज़िन्दगी में कुछ बनने के लिए कभी-कभी बिगड़ना भी ज़रूरी है” appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

Do You Know How The Law Protects Your Right To A Safe Abortion?

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The Medical Termination of Pregnancy Act, 1971 is a provider-centric law. It does not accord women the right to abortion on request. A number of conditions guide its implementation. However, there are important provisions with regard to consent and confidentiality that can ensure that women are able to obtain an abortion on their own terms.

For example, the law allows persons above 18 years to provide consent and does not require spousal or guardian consent. Similarly, confidentiality is mandated. These are important provisions that those seeking abortions need to be aware of. However, there is very low knowledge about the law amongst abortion seekers. Providers themselves lack knowledge about the law and/or impose their own values in the abortion decisions that women make. One example of this is to ask married women to seek spousal consent prior to providing an abortion.

The Indian abortion law requires certification of facilities and providers to provide abortion services. The 2002 amendment to the law resulted in some important gains. Registration of facilities was decentralised to the district level to enable speedier registration of facilities and providers. The amendments also separated the facility level requirements for the provision of medical abortion – first trimester and second-trimester abortions.

This, on paper, is meant to ensure registration of higher number of facilities that provide medical and first trimester abortions due to the simplified requirements. In reality, this has not been the case. The district level mechanism that is meant to provide certification often remains non-functional.

There are a number of grounds for which women can seek abortions up to 20 weeks including contraceptive failure. In the past year, there has been a spotlight on women seeking late-term abortions beyond the legal limit of 20 weeks on account of fetal abnormality and in some instances rape and incest where there has been a delay in seeking medical care. This has renewed the debate on the need to increase the gestation limit to seek abortions to 24 weeks from the current limit of 20 weeks.

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What You Need To Know About Getting A Safe Abortion (And What Could Stop You)

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Woman-centered Comprehensive Abortion Care (CAC) includes high-quality counselling and post-abortion contraception as essential components of care. The methods being used to provide abortions need to be as per current standards. Recommended methods include – manual vacuum aspiration (MVA), electric vacuum aspiration (EVA), medical methods of abortion (MMA) and Dilation and Evacuation (D&E).

Obsolete and unsafe methods such as Dilation and Curettage (D&C) need to be phased out completely. It is not enough to only ensure the provision of abortion services but equally important to ensure that all critical components of care are being provided and the right to privacy and confidentiality is being maintained. Obtaining the voluntary consent of the woman at all stages needs to be a non-negotiable component of CAC.

The primary challenge remains with the implementation of these guidelines. Acute provider shortage and inadequate infrastructure limit the ability of public health facilities to ensure delivery of comprehensive abortion care (CAC).

The Government of India has developed the ‘Training and Service Delivery Guidelines for Comprehensive Abortion Care’ in 2010.

There are several barriers to the provision of comprehensive abortion care (CAC). Provider shortage is perhaps one of the most significant obstacles. All over the world, including in South Asian countries like Nepal, there has been a considerable and evidence-based shift to include an expanded pool of skilled providers – midwives, nurses and paramedics – in the delivery of abortion services. This has happened in two ways.

For some methods of abortion provision, particularly during the first trimester, there has been ‘task shifting.’ Task shifting involves moving, where appropriate, the delivery of a service, e.g. medical abortion, to a less specialised health worker. For more advanced stages of abortion where surgical methods of abortion are being used ‘task sharing’ is being introduced to ‘optimise’ health workers’ skills to provide some elements of care to support the specialists.

 

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‘When I Told Mom I Love Belly Dancing, She Asked Why I Couldn’t Do Something More Manly’

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Eshan Hilal, a 24-year-old man from Delhi is an embodiment of busting myths about gender that patriarchy continues to force upon us. He is a belly dancer.

A professional male belly dancer is not something we often hear of since belly dancing is wrongly associated with only women, and further associated with seduction. Many don’t understand the art, and even few are able to comprehend the gender neutrality of it.

Eshan learned belly dancing by watching YouTube videos and later trained under Meher Malik, who is a well known belly dancer. His interest in belly dancing, and dance in general, (he is also a trained Kathak dancer) did not get him a positive response at home. He said, “When I told my mother about my passion for belly dancing, she replied by questioning me why I can’t do something masculine. While she knew that I’m a grown man and that she can’t stop me anymore but she also told me to not do it at home and to not tell my father about it.” Even after gaining so much support on social media, his father still feels ashamed of what he does.

There are various associations that have been created with different career paths. The result of this is a complete shock and often unacceptability of the fact that a person can actually have a choice in the career they wish to pursue.

Talking about the kind of backlash he’s faced for his career choice, Eshan says, “Religion plays an important role when it comes to dance as it is considered to be haram in Islam.” He talks about how modern Islamic teachings say that dance is not haram if one does not use it for activities like sex work or seduction that are apparently considered notorious. He further adds that his work and the art form is not any kind of prostitution. “I’m selling my services, like an actor. I’m entertaining people and I’m making money from it.”

Another common response Eshan often has to face is comments on his sexuality. The comments don’t bother him anymore but it is disheartening to see how so many people assume he is gay or bisexual only because his interests don’t seem “manly” enough. Eshan questions back, “You don’t ask people if they’re straight, then why ask them if they’re bisexual or gay?”

In a society full of prejudice, anyone with an appearance or opinion that differs from what is considered ‘normal’ is put down and ridiculed. Eshan urges people to ask themselves if what they’re saying and believing is just coming from this existing prejudice.

“Why are you focusing on the clothes? Why can’t you see the dance? Why is it all about cleavage and butt cracks? When Meher dances, what I see is how her belly catches small beats. I never look at how her skin is showing. ” 

As parting advice, Eshan says that one must always have respect for the passion, as well as themselves.“All you need is to believe in yourself and keep going even when people try to pull you down.” 

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Will India Achieve The SDGs By 2030? UN Bodies And Govt. Ministries Answer!

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On September 25, 2015, leaders from countries around the world signed a pact to achieve 17 UN Sustainable Development Goals (SDGs) by 2030. From eradicating poverty and hunger to fighting climate change, the SDGs are aimed at collective progress without compromising future generations.

On September 25 this year, two years down the line, National Foundation for India and Youth Ki Awaaz hosted a Twitter chat to understand India’s progress, as a signatory, towards achieving the goals by 2030. With experts like Ministry of Women and Child Development, Ministry of Labour and Employment, UN Women, ILO India and UNICEF India on the panel, the chat gave way to crucial insights into India’s current status in fulfilling the Global Goals.

Catch the highlights here:

152 Million Children Still Subject To Child Labour: ILO India

YKA: What can be done to engage young people in tackling the issue of #ModernSlavery in India?

@ILONewDelhi: Through awareness, education, access and dialogue, youth can be engaged to tackle and flag situations of forced labour. 15.4 million, mostly women, are forced into marriage. More than one-third of them are underage at time of marriage. Education and access (to necessities) are the drivers to end slavery. We need to come together to change things. New global estimates reveal that 152 million children – 64 million girls and 88 million boys – are subject to child labour.

YKA: What are the key challenges to ensuring that domestic work is recognised as “work”?

@ILONewDelhi: Social perceptions of household work being a woman’s domain, unfair division of labour, and that this sector of work doesn’t require skills are the key challenges. What is needed: formalisation, bringing (domestic work) under labour legislation, ensuring domestic workers’ rights – minimum wages, leaves, benefits, etc.


YKA: What steps can be taken by govt. to support the global initiative on #DecentJobsForYouth in India?

@ILONewDelhi: Providing an enabling environment for entrepreneurship, vocational training, quality apprenticeships, work experience schemes, etc. Linking youth employment to national development plans and vision strategies, scaling innovative initiatives, transition to formality.

Productive Employment For All And Eradicating Forced Labour Top Priority: Ministry of Labour and Employment

YKA: What targets under #Goal8 are particularly important for India today?

@LabourMinistry: 8.5: Productive employment for all, and 8.7: eradicate forced labour, trafficking & prohibition and elimination of worst forms of child labour.

YKA: On that note, what are the 2 -3 main challenges to achieving targets under #Goal8 of the #SDGs by 2030?

@LabourMinistry: Enough good jobs, portable social security, skilling, strengthening of database, greater coordination between stakeholders and improved compliance.

YKA: Finally, what key steps can be taken to sensitise young people about #SDGs in India?

@LabourMinistry: Primarily through social media and other interactive platforms, seminars, workshops, social partners and collaboration with ILO and others.

Gender Parity In Workforce Can Boost India’s GDP By 27%: UN Women India

YKA: What are the three most important ways in which gender inclusion will impact India’s development goals?

@unwomenindia: It will improve India’s economic growth. Gender parity in the workforce can boost India’s GDP by 27%. For example, number of drinking water projects in areas with women-led councils are 62% higher than with men-led councils. Women’s equal representation in decision-making leads to inclusive policies that #LeaveNoOneBehind. Increased economic and political inclusion of women equals full and effective realisation of government priorities, especially @makeinindia and @_DigitalIndia!

YKA: What targets under #Goal5 are particularly important for India today?

@unwomenindia: Targets 5.2 (end all forms of violence against women) and 5.4 (recognize and value unpaid care and domestic work).

YKA: What are the major challenges to #financialinclusion of women in India’s workforce?

@unwomenindia: Majority of women are concentrated in the informal sector. Also, government social protection measures are often limited to formal economy.

YKA: And finally, in the current scenario, do you think India can achieve #Goal5 by 2030?

@unwomenindia: Women’s full and effective participation in political, economic and public life will ensure India achieves #Goal5 by 2030. India can lead success of #GlobalGoals, with gender data, effective implementation of laws, fund allocation and utilisation.

Changing Mindsets Is Central To Gender Equality: Ministry Of Women And Child Development

YKA: What are the key challenges to achieving targets under #Goal5 of the #SDGs in India?

@MinistryWCD: The central issue is of changing mindsets. Amending laws and mainstream gender across all our initiatives.

YKA: What are the key challenges to achieving targets under #Goal5 of the #SDGs in India?

@MinistryWCD: WCD is focusing on building convergence on women’s issues across ministries and states. For this, we have formulated the National Policy for Women which is currently under consideration. We’re liaising with various ministries to collect gender disaggregated data and give priority to women in their schemes. The new Mahila Shakti Kendra scheme will serve this purpose of convergence at the village level. WCD is also working on a holistic response to violence against women.

Rights-Based Inclusion Of Young People Key To Meeting SDG #Goal3: UNICEF India

The Twitter chat invited participation from several young and enthusiastic Twitterati. Notably, organisations including Dasra, CRY India, Accountability India, Oxfam India and IGSSS lent their perspectives to the chat, amplifying the message and taking it to millions.

Organised as a part of #GoalPeBol, a campaign jointly run by Youth Ki Awaaz and NFI to amplify the SDGs among young people, the Twitter chat created over 14 million impressions on Twitter and opened up new avenues of thought towards what is and what should be for India to achieve the SDGs by 2030.

What key steps in your opinion must the government take to ensure we meet the SDGs by 2030? Tweet your responses @YouthKiAwaaz with #GoalPeBol!

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Featured image used for representative purposes only.

Featured image sources: Raj K Raj/Hindustan Times via Getty Images, Vipin Kumar/Hindustan Times via Getty Images

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A Look Into The Lives Of Children Working In Meghalaya’s ‘Rat-Hole’ Mines

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The issues that plague north-east India have a long history of being trivialised until the election arises and the area gains popularity as a large vote-bank. Among the various problems this region faces, illegal coal-mining is predominant. “Fireflies In The Abyss”, directed by Chandrasekhar Reddy, is an honest attempt at bringing to light the life of these mine-workers who are heavily dependent on this illegal activity for their livelihood.

The film, set in the coal-mines of Meghalaya, chronicles the life of an 11-year-old boy, Suraj, who lives with his father and depends on the care of his married, older sister – all of whom are Nepali migrants. Born into the coal-mines, Suraj has been deprived of an education and understands the stark realities of adult responsibilities at his young age. 

Using his story as the primary narrative, the documentary also explores the lives of numerous other residents of the area who have found themselves working in the mines. Financial hardship, revelry in alcohol and gambling, harsh working conditions, the pitfalls of illiteracy, ingrained patriarchy, illegal immigration and numerous other problems that surround these miners have been shown without pretence or judgment.

The ‘rat-hole’ mines of Meghalaya draw major traction for a singular reason – the pay is higher than that of any other job in the area. The perilous working conditions do not act as a deterrent. Death is an accepted hazard with tunnel collapses occurring frequently. Sometimes, a single collapse may cause up to 15 deaths. Children, small and agile, are usually at the forefront of this activity. In 2014, the National Green Tribunal banned the illegal mining and transport of such coal to curb the ecological damage and fatalities caused by this activity. The rewards, however, seem to far outweigh the risks and the mining continues illegally.

The film is composed of strong imagery and shots that compel the viewer to empathise with the miners. By following the conversation of children who have gone into the forest around the coal mines to play, we are given a glimpse into their adult-like thinking process and how deeply rooted the mines are in their lives.

Sincere conversations with the locals give us a comprehensive insight into their struggles. By learning about their history and upbringing, we are able to understand the mindset that drives them towards the mining work better.Their views on education, household management and independence are brought to the forefront by Reddy during his interactions. The film has done a stellar job at depicting assorted issues without comment, by simply letting the frame do the talking. The landscapes enable us to gauge the ecological impact of the mining activity on the land; looking at the miners in action, we can see the prevalent smoking culture; the dearth of food is discernible from the scenes focused on catching fish from dirty ponds. The imagery is the true hero of this documentary.

However, at many points, the film does go overboard. More time is spent on an exposition sans dialogue than required. Similarly, in the body of the film, long and repetitive scenes of the miners at work make for a somewhat monotonous watch. The only saviour during such times is the background score. The narrative poses another issue. In his attempt to interweave multiple lives, Reddy fails to do justice to any of their individual stories. The story often abruptly digresses from Suraj, only to be brought back when the viewer is just becoming involved in the life of another person. This leads to a mild, nagging frustration throughout the film.

Nevertheless, the film ends on a positive note that does bring closure with it. The optimism and generosity exemplified in these dire circumstances strengthen our belief that hope is the driving force in all communities. “Fireflies In The Abyss” has explored unchartered territory and opened up a conversation that was previously hushed. The north-east is finally being paid its dues.

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7 Rights Street Children Are Denied Because You And I Call Them ‘Chotu’

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“Eh chotu, chai la!”
“Gudiya, raaste se hatt!”

Street children in India are denied basic human rights because of their lack of identity. Image for representation only. Source: Flickr

How often have we heard this, or even said it to the little boy working at a chai stall nearby, or to the little girl begging on the road? Have we ever paused, and thought to ourselves that we don’t even know or bother to find out their real names?

The truth is that in India, there are lakhs of children living in street situations. And according to Save the Children, a startling 79% live without a legal identity. We may think it’s harmless to dismiss someone as Chotu or Gudiya, but what actually ends up happening is that their lack of legal identity denies them access to basic human rights, such as nutrition, health facilities and education.

Don’t believe us? Take a look at 7 crucial rights denied to street children because they don’t have a legal identity:

1. Proof Of Existence

In India, 10 million births go unregistered annually, mostly of children from underprivileged, minority and excluded communities. Yet, the importance of a birth certificate cannot be ignored. For one, it is a record of an individual’s very existence and includes important indicators of their identity, including age, sex and parentage.

Without birth records, street children are often untraceable – and if you’re technically not born, then you’re not really going to be on the government’s radar as focus sectors of development, are you?

If you believe every child on India’s streets deserves proof of identity,
Tweet your support!

2. Protection From Corruption And Police Brutality

A documentary by VICE on the conditions of children living at the Howrah Railway Station revealed how kids are regularly subject to beatings and other forms of police brutality. With no legal identity, they have no means to access their legal rights. What’s scarier is that the documentary revealed how once street kids reach the age of 14 or 15, they ‘disappear’. Where do they go? According to the documentary, it’s jail.

If you believe every child on India’s streets deserves protection from corruption,
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3. Protection From Forced Child Labour And Trafficking

A shocking 82.2 lakh Indian children are forced into child labour, lakhs among whom belong to the streets of India. And Chotu at the chai stall is no exception. With no legal identity, many children on India’s streets can be easily passed off as ‘above age’ for labour and makes them more vulnerable to trafficking. And no record of identity makes it very difficult to trace them, once lost.

If you believe every child on India’s streets deserves protection from forced labour,
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4. Enrollment Into School

In 2016, the Hindustan Times published a very helpful article about the Delhi nursery school admissions, with a checklist of documents necessary for enrolling a child into school. The first item on the checklist: a birth certificate. What’s more, a report by Scroll alleged that Delhi’s government schools are refusing admission to children without Aadhaar Cards! Chotu really stands no chance of improving his life without an ID, then, does he?

If you believe every child on India’s streets deserves to go to school,
Tweet your support!

5. Healthcare Benefits

A recent Indian Express report alleged that the UP Government has made the Aadhaar Card compulsory for individuals to obtain health care benefits like free ambulance and TB treatment. And that’s not all – something as basic and necessary as health insurance requires ID proof, which is inaccessible to several underprivileged communities, among which fall children of and on the streets of India.

If you believe every child on India’s streets deserves healthcare benefits,
Tweet your support!

 

Facing criticism for making Aadhaar Cards mandatory for children from underprivileged communities to avail of benefits under the Midday Meal Scheme, the government recently retracted its order. Now, any proof of identification is sufficient for children to avail the benefits of this scheme, among others. Kudos to the government, but what about the 79% of children living on the streets who don’t have an ID card? How do they avail their rightful share of welfare schemes?

6. Welfare Schemes Like The Midday Meal Scheme

Facing criticism for making Aadhaar Cards mandatory for children from underprivileged communities to avail of benefits under the Midday Meal Scheme, the government recently retracted its order. Now, any proof of identification is sufficient for children to avail the benefits of this scheme, among others. Kudos to the government, but what about the 79% of children living on the streets who don’t have an ID card? How do they avail their rightful share of welfare schemes?

If you believe every child on India’s streets deserves to benefit from welfare schemes,
Tweet your support!

7. Right To Vote

One of the most crucial rights you get as part of a democracy is the right to vote and choose your own leaders. But for street children who have no identity cards, it becomes almost impossible to register as a voter, unless there is some form of intervention through which they obtain legal identities.

If you believe every child on India’s streets deserves the right to vote,
Tweet your support!

 

So, how can we help the lakhs of children on India’s streets living without legal identity? We can begin by checking out the Standard Operating Procedure for the Care and Protection of Children in Street Situations (SOP), which Save the Children in India and the NCPCR recently rolled out.

From identifying and helping children in street situations to proper reporting of child labour, the SOP details procedures that we can all follow to help. And we can share the message ahead, too! After all, if enough people are aware of the processes detailed in the SOP, we may soon reach a day, when there aren’t any children living in exploitative conditions on India’s streets anymore!

The post 7 Rights Street Children Are Denied Because You And I Call Them ‘Chotu’ appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

1000s Of Women Can Escape Trauma With This One Change To The Abortion Law

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Over the past couple of years, a number of cases have been filed in Indian Courts by women, guardians and parents on behalf of their daughters seeking abortions beyond the 20-week legal limit. The main reasons have been –

    • Cases of rape, where women have either not come forward to seek an abortion due to shame and stigma and/or parents of minors have realized too late that their child is pregnant.
    • Prenatal screening that reveals severe anomalies of the fetus beyond the 20-week legal limit.

As a result of these cases, there is a growing conversation about the need to increase the legal limit of abortion up to 24 weeks. In the case of pregnancies that are a result of rape, sexual assault and incest, it is vital that emergency care is provided by doctors in a timely fashion without fear of reprisals – as this is mandated as part of the current law. In the case of people who approach them beyond 20 weeks, the Courts have already directed that permanent Medical Boards be established in States – preferably at the district level for speedy decisions to be taken with regard to abortion provision.

In all the cases described above, it is vital that women and young people below 18 years who need an abortion are able to obtain one without having to petition the Court. This not only causes unnecessary delays but also exacerbates the trauma and shame that women and girls already experience because of the circumstances of their pregnancies.

The post 1000s Of Women Can Escape Trauma With This One Change To The Abortion Law appeared first and originally on Youth Ki Awaaz and is a copyright of the same. Please do not republish.

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